Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Thursday, April 2, 2009

Being A Christian - r jackson



When I was 8 years old a missionary came to our Baptist Church for a revival, he was there for a week Sunday to Sunday. The first Sunday he was there he visited all the Sunday School Classes and talked to the young people. He talked to our group and asks us all if we believed in Jesus Christ, and that he died for our sins. Of coarse we all said yes. He then said all of us that weren’t baptized needed to come down to the pulpit and dedicate our lives to Christ during that morning’s service. He also said that we could be riding home with our parents after church and be hit by another car and be killed, and if that did happen our souls would be in hell forever.
The above speaks volumes about what is wrong with organized religion. Let’s study the paragraph thoroughly.
Why was this self confessed man of God trying to frighten us into the church? The man was an ordained minister. He was either ignorant of what he was doing or was intentionally trying to put more feathers in his cap to make his self look better, his ego was showing. He was trying to frighten us into becoming Christians, and to make his record look better. According to my bible only God can choose you, you cannot choose God.
Ephesians 2: 8-9.How many Christians in the church are really saved by the only method that they can be saved and that is by God choosing them. How many are saved because of a fast talking, egotistical preacher? How many are saved because of fear tactics from a preacher. Any method except the first, being chosen by God means that they are not saved. If we took all of the Christians chosen by God into one group how many would there be? Matthew 22: 14This saddens my heart when I think of all the people who at one time were sincerely seeking God the Father and then because of egotistical preachers and men teaching falsehoods they have become disillusioned with there brand of church. Religion is all about control. You need not belong to a church in order to worshiped God.
Matt.18:20Church members are earnestly seeking God; they try and do what they are told to do in order to have the Father in their life. The problem is that they cannot get to the point that they want to get to, because they are trying to listen to their minister that sometimes knows no more than they do.
We need to take our spiritual life in our own hands and turn it over to God, he is the only one that can teach us and guide us in the direction that we need to go. 1 John 2: 27

Steps we can follow to let the Father rule our lives and not man.

1. Understand that God chose us in the beginning.
2. Jesus took away our sins, sin is no more. Hebrews 9:24-26
3. You must know that you have been totally redeemed; God has taken away every sin, every habit, in the past, in the present and in the future.-You must know that as far as God is concerned we are guiltless, without spot or blemish. God does not see sin. It is no more.
4. When you fall short forgive yourselves, because God does not hold it against you.
5. Know that God is perfecting you day by day, not all at once. You cannot perfect yourself; all you can do is have the desire to please the Father.
6. Know that "the only way that we can bring the kingdom of God to earth is to recognize everything that should not be in His kingdom and make sure it isn’t in us." (Gary Sigler)
7. Seek the Kingdom of God (not heaven) and Love Your neighbors; Love you enemies, this is all that you must do.
8. God is Love, God will never punish you ( let you burn in Hell) but he will perfect you.
9. Remember Matt. 18:20 “For where two or three are gathered together in my name, there am I in the midst of them.”

Friday, December 26, 2008

The Kingdom of God Part 2 - Des Walter


The Kingdom of God Part 2


In our previous study we considered that special creation of God called man, and the part he has to play in the purposes of God. We discovered that God gave authority to that "Spirit" man, created in His likeness and image and told him to have dominion over all the works of His hands. However this authority was not given to the "earth" man of Genesis 2.
In this study we want to explore the subject of the "Kingdom of God," which is vitally connected with the dominion that God gave to that first man of the Spirit. Therefore we will endeavor to:
· define the Kingdom
· seek to locate it, and
· establish its function in the plan of God

What is the Kingdom?


Because most Christians think in material terms being limited to a consciousness that is expressed in the five senses, the term "Kingdom of God" is generally thought of as a literal kingdom, set up on the earth with Jesus Christ as the King, sitting on a literal throne ruling all the nations. However, this concept is far from the truth as scripture clearly reveals. After telling the Parable of the Sower and the Seed, Jesus said to the disciples, "Unto you is given to know the ‘mysteries’ of the Kingdom of God, but unto those who are without, all these things are expressed in parables, that seeing they may not perceive, and hearing they may not understand."
When the Pharisees demanded of Jesus when the Kingdom of God should come, they were admitting their ignorance, and so Jesus replied that "the Kingdom of God cometh not with observation." The same Pharisee concept is alive and well among many of God’s people today, who are still looking for a future literal kingdom to be established on the earth. But Jesus ruled out such a concept by saying the Kingdom is within you.
So anyone who considers the Kingdom of God to be something that will be established visibly on the earth in some future time, is missing the truth. Jesus spoke about "receiving the Kingdom of God," suggesting it is a realm into which we may enter, but only on the condition that we come, "as a little child." This also suggests that we need to have our mind renewed so that it does not function out of the knowledge systems of the world, for the Kingdom of God cannot be known or experienced by the natural man. I believe it also implies that living in the Kingdom does not allow us any personal rights, but even as a little child is subject to their parents, so we are totally subject to the King.
When Jesus began His ministry, He informed the people that the Kingdom of God was "at hand," and so He called upon them to repent, i.e. to have a change of mind and heart, and believe the gospel. The Greek word for Kingdom used here is "basileia" and denotes sovereignty and requires the presence of a sovereign of king. It is not possible to have a kingdom without a king. Many countries that once were kingdoms are now republics, because they have no king, and so the "public" rules. There really is no thought of any proscribed area that could be referred to as the kingdom, but the reference is essentially to the sovereignty of the king.
Scripture uses various expressions with regard to the kingdom. There is the term, "kingdom of heaven." This word "heaven" is generally plural and indicates from or out of the heavens. Then there is the term, "The Kingdom of God," which indicates the sovereignty or authority of God in the Kingdom. Some people try to make these two terms quite distinct and different. But the fact is that the term "kingdom of heaven" is used only in Matthew and occurs about thirty-two times. In the parallel passages in the other gospels, we find the expression "Kingdom of God" is used. Perhaps the reason for this difference is that the Lord spoke in Aramaic and not Greek, but each writer used the expression that suited the character and scope of his gospel. The same words are used in the text of the Kingdom in various gospels, so that it would seem there is no great difference in the terms.
Then there is the expression, "The Kingdom of the Father," which indicates a special relationship between the Sovereign and His subjects. In Matthew 16:28, we read "the son of Man coming in His Kingdom." Here we find the "Son" being linked to the "sons" of the Kingdom. This would suggest the King reigning with those who are also kings and priests. Finally, the Apostle Paul speaks of "The Kingdom of His dear Son," or the "Son of His love," and has reference to God’s beloved Son being made the head over all things to His church, which is His Body, the fullness of Him that "filleth all in all."
The problem is that people have confused the Kingdom with the church, but these two are not the same. The Kingdom has to do with that heavenly realm into which a special people are brought who recognize and function under the sovereignty of God, enjoying all the benefits of His provision. This Kingdom realm is to be experienced while we are on the earth, even though it is "heavenly" in its character. Jesus did not present it as some future condition, but as a present reality.
Where is the Kingdom?

Many Christians today only associate the Kingdom with Israel, hence they look for a future time when they are gathered into their own land and David’s greater Son sits upon the throne in Jerusalem, just as in the days of the Old Testament. Revelation 21 is quoted concerning the New Jerusalem, which says, "And the nations of them which are saved shall walk in the light of it, and the kings of the earth do bring their honor and glory into it .... and they shall bring the glory and honor of the nations into it." However, the New Jerusalem is not a literal city at all, but is in fact a people in whom and out of whom God reigns! John calls it the Bride, the Lamb’s wife.
Jesus made it very clear that the Kingdom is not detected by observation, because it is not something that is visible to the natural eye. He referred to it as a mystery or secret, and only now could the disciples get to know something of the details. However, it is obvious that the proclamation of the Kingdom would be received only by a few.
The key to understanding the whereabouts of the Kingdom is in the words of Jesus when He replied to the Pharisees’ question. He said, "The Kingdom of God cometh not by ‘hostile’ watching, neither shall they say, Lo here or Lo there, for behold the Kingdom of God is within you." The Pharisees were watching Jesus very closely looking for an occasion to condemn Him. But the very fact that Jesus Christ, the King, was in their midst was an indication that the Kingdom had already come.
Jesus went onto say to the disciples, "In the future you will look for and desire to see one of the days of the Son of Man, such as you are now observing, but you will not see it. In your desperation for a return of those ‘days,’ you will hear people say come here or go there, but do not follow them." How many in this our day long to see a return to the time when Jesus healed the sick, raised the dead, and fed five thousand with five little loaves and two small fish? Then someone says, go to Toronto, for that is where it is all happening. Or go to this preacher, or that pastor, but Jesus said, don’t go.
You may ask, "why not?" The answer is, because to follow such direction can only lead you further away from the Kingdom of God! If the Kingdom is within, then we do not need to travel half-way around the world in order to see it functioning. Wherever the King is, there is the Kingdom. Jesus said that the manifestation of the Kingdom would be like the "lightning that lighteneth out of one part under heaven, and flashes unto the other under heaven, so shall the Son of Man be in His day," Luke 17:24. Light in scripture has reference to understanding and knowledge, and here we have brilliant flashes of light going from one person to anther. Such is the revelation that is coming to God’s people in this our day. I am sure many of you can testify to the "flashes" of truth that have come to you in your quiet times, or as you read some literature. These "flashes" all illuminate Jesus Christ, the King of Kings and Lord of Lords, and bring into our understanding the reality of the Kingdom He represents.
It is interesting to note that Jesus said He would have to suffer many things and be rejected by that generation. The reason being that as in the days of Noah, the people heard the preaching about the flood, but having no understanding of such a catastrophe, chose to ignore it. So man today considers he is capable of looking after himself even in tough times, so what use is the "Kingdom of God?"
The generation that lived in Jesus’ day rejected the king crucifying Him instead, which placed them outside the Kingdom. So let me ask you again the question, "Where is the Kingdom?" The answer is ..... it is within you!

Israel and the Kingdom


It is most important that we see the Kingdom in relation to the nation of Israel. I want to preface these remarks with a quotation from the writings from the Apostle Paul, found in 1 Corinthians 10:6. In this verse Paul says that everything that happened to Israel is recorded as an example or type, and in a negative sense we should not follow their example in their lust for evil. However, it is important that we recognize the examples and types in Israel’s history.
In Exodus 19, Israel has come out of Egypt, having kept the Passover by the slaying of the lamb and the application of the blood to the lintel and side posts of the door of their houses. Now fifty days later, they stand at Mount Sinai, at the time of the Feast of Pentecost. God calls Moses up to meet with Him on top of the mount, which is the first of six times Moses goes up to meet with God. Here he was given words to say to the children of Israel, which were to remind them how they came to be there in the presence of God after four hundred years of slavery. God declares how He delivered them from the power of Egypt, and bore them on eagles’ wings to bring them to Himself. In Deuteronomy 32:11, the "eagle" is mentioned again. "As an eagle stirreth up her nest (in order to cause the young to leave the nest and fly), fluttering over her young, so He spread abroad His winds, (under the young like a safety net as they attempt to fly). He took him and bear him on His pinions. Jehovah alone did lead him, and there was no strange god with him."
Israel needed to know that their being free to stand before the Lord at Mout Sinai, involved the often unseen miracle power of God, without which they would have been destroyed. In Exodus 19:4, the emphasis is on being brought "onto God." This represents the first step in the plan and purpose for His people. Now having brought them unto Himself, God reveals what is to be their future role.
On the basis of their obedience to the voice of God, and the keeping of the covenant, Israel was to be a "peculiar treasure" or a treasure acquired as a personal possession, "above all people, for all the earth is mine." Furthermore, "you will be unto me a kingdom of priests, a royal priesthood, and an holy nation." These are tremendous words, and set Israel apart from and above all other nations on the earth. Firstly, they were to be God’s own personal treasure, giving them a status with God not known before. But beyond that, they were to be a royal priesthood, for all the other nations of the world, functioning not only as priests but also kings dispensing God’s authority over the nations!
It is important to note in Deut. 7:6-8, that the Lord declares that His choice of Israel to enjoy such a high calling, was based simply on the fact that He loved them, and also because of His oath to Abraham, which He guaranteed unto a thousand generations. King David again becomes a type of the Lord as he provides his own personal treasure for the building of the house of God, 1 Chron. 29:1-8.
What God here presented to Israel, was indeed the embryo of the Kingdom expressed in physical terms, and represents His sovereignty expressed in this world. However, without going into a lot of detail, regarding Israel’s history, we know that she failed on both counts concerning the conditions God required. Even at Mount Sinai, Israel refused to hear the voice of God, telling Moses to listen to His voice, and relay the message to them, Exodus 20:19. But the crucial point in Israel’s relationship with God was reached when the people asked Samuel to appoint a king over the nation of Israel. Just consider for a moment what this means. God had chose the nation of Israel as His own personal treasure, having loved them, cared for them, destroyed their enemies, and carried them on His powerful wings to bring them unto Himself. He was a true king with a Father’s heart, but now they wanted a release from their obligations to Him, to be ruled by an appointed king, who would simply be a man. Can you understand that? (see 1 Samuel 10:19.)
This is what Samuel said, "Thus sayeth the Lord God of Israel, who brought you up out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that would oppress you, and ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations, and ye have said unto Him, Nay but set a king over us."
Now I want to remind you that all these things happened to Israel as examples to us. The parallel to the church in our day is most evident. So many of God’s people have been delivered by the power of God from the dominating system called the world or cosmos, and set free from passions and lusts that would have destroyed them, only to submit themselves to the bondage of men, instead of submitting to the King’s authority. These men may be pastors or preachers, but oftentimes are simply "Pharaohs" in disguise, demanding their quota of "bricks" in order for them to build their kingdoms!
Most Christians will do anything the pastor tells them to do, but never consider listening to the voice of God in order to obey Him. But remember the first condition God presented to Israel on Mount Sinai, was to obey His voice. God’s sovereignty functions through the Word of Logos, which contains not just the spoken word, but the thought and intent of the heart of God, which is so powerful that it was the means of bringing all creation into being in the beginning.
Israel rejected their King and so they disqualified themselves from the blessings and benefits of the Kingdom of God. Jesus said of them, "The stone (Christ or Messiah), which the builders (Israel) rejected, the same is become the capstone. This is the Lord’s doing and it is marvelous in our eyes," Matt 21:43. "Therefore the Kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof." So it is perfectly clear that natural Israel has no claim on the Kingdom of God, for it has been given to another nation.
The question is to which nation has God now given the Kingdom? Scripture itself does not leave us in any doubt. First of all let us be very clear that what we call the church today, is not the Kingdom of God. Jesus said, "Not everyone that sayeth unto Me, Lord, Lord, shall enter into the Kingdom of Heaven, but he that doeth the will of My Father, which is in heaven," Matt. 7:21-23.
The Apostle Peter speaks of a people who are chosen according to the foreknowledge of God, sanctified by the Spirit unto obedience, and who testify thus:
"Blessed be the God and Father of our Lord Jesus Christ, which according to His abundant mercy hath begotten us unto a living hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled, that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time." 1 Peter 1:2-5.
"To whom coming as unto a living stone disallowed of men, but chosen of God and precious. Ye also as living stones are built up a spiritual house, and holy priesthood, to offer up spiritual sacrifices acceptable unto God by Christ Jesus ..... But ye are a chosen generation a royal priesthood, and holy nation, a peculiar people or treasure, that ye should shew forth the praise of Him who hath called you out of darkness unto His marvelous light. Which in times past were not a (recognized) people but are now the people of God, having now obtained mercy," vs. 9-10.

The Kingdom of God

We have now identified the Kingdom of God as being incorporated in a chosen generation and a royal priesthood. The choosing occurred before the foundation or disruption of the world, when we were chosen in Christ to be holy and without blame before Him in love, Ephesians 1:4. The word "royal" in the Greek, expresses sovereignty or kingship, which obviously indicates that this people must be the product of royal stock. How wonderful it is to know that, "if any man be in Christ he is a new creation."
Jesus declared the Kingdom of God was a mystery, known only by those to whom it is revealed. He also revealed that the Kingdom operation was by the Spirit or "pneuma of God," because He said, "If I cast out devils by the Spirit of God, then the Kingdom of God is come unto you," Matt. 12:28. Only a Spirit can deal with spirits, for nothing else can touch that unseen realm, therefore the power of God’s Kingdom is supreme in every realm. Jesus came preaching the gospel or good news of the Kingdom to the people of His day. Is it not interesting that the Kingdom figures so little in the gospel presently preached in the church? That is except to say that one day in the far off future the Christians will reign with Christ in His Kingdom, but in reality it plays no part in our salvation today. This indicates the lack of knowledge there is today concerning the Kingdom of God.
Jesus came into the world as a Son of God, and as such declared that His Father is Spirit, and therefore unseen. He came, not primarily to die for the sins of the people, but to declare and establish God’s place in the midst of His creation, which had been lost in the minds of men, and generally ignored by society. Life is lived with hardly a thought for God by so many of the creatures He has made, and His activity is largely unknown because He is Spirit. So when Jesus came into the world He came to demonstrate God’s supremacy in all things, also to bring to light again His position as Creator over all mankind.
Perhaps it was God’s intention that Israel would be the nation that would demonstrate not only His authority over the affairs of men, but His ability to meet their needs both spiritual and physical, and that their subjection to Him would elevate them above all the nations of the earth, making them the envy of all. But as history records, Israel considered they would be far better off in every way by being governed by a king who was simply a man. This was despite Samuel telling them that any king other than God would take and take and take. You can read the facts in 1 Samuel 8. It is such a pity Christians today will not learn from the history of Israel even though it was recorded as examples or types that would be valuable for us.
Once God has been displaced as King in our lives we have graduated with honors from the school of ignorance and stupidity. That is quite evident in the life of Israel, so why should it be different for us today. But let us look for a moment at Christians, who claim to love God and claim to be His sons. What is the authority in their lives? Do they listen for the voice of God speaking into their spirits, giving infallible instructions out of a heart of love to His beloved child? No, either they ask some man for advice, be he a pastor or preacher, or act according to the traditional doctrines they have been taught. They have dethroned God just as Israel did when they said, "we do not want God as our king, give us a man." Now if God was holding out on us and refused to accept His responsibility as our Creator, and the source of our life, in providing direction and the supply of all our needs, then we could be excused for wanting to find another authority. But this is not so! Listen to what the psalmist says, "As a father pitieth his children, so the Lord pitieth them that fear Him," Psalm 103:13.
The concept here is that of a father who dandles his child on his knee, because he delights in him! Jesus revealed that Father aspect of God during His ministry, bringing us into a closer relationship than Israel ever knew by teaching the disciples to pray, "Our Father." He indicated that His ministry was to restore the true image of God, which had been lost over the centuries. The image of God that was given to man in the beginning had been lost when Adam sinned in the Garden of Eden, as his eyes were opened to another realm that was purely physical, and in which God cannot be seen. Over the centuries the image of God grew weaker and weaker until the "light" has all but gone out in the heart of man.
The Kingdom of God is not to be considered simply as a "thing" but is actually the embodiment of God in such a way as to give Him
· His righful place, that is as God the subjector of all creation
· To declare His character, which is love
· To establish His relationship with man as a Father
· To declare His authority over everything
· To manifest His attributes, such as mercy and grace
· To become visible in a people as a testimony to the world
· To correct the distorted picture man has of God

In view of these things we understand why the teaching concerning the Kingdom of God was given in parables, for man had no spiritual understanding that would enable him to grasp the truth. Therefore the parables Jesus told all contained the truth concerning the Kingdom. It is interesting that the miracles He performed also were linked to the Kingdom. So now let us look at these parables in order to see the Kingdom revealed.
In Matthew 13, Jesus begins with what is really the key parable, for He said that if we do not understand this one we will not understand any of the others (see Mark 4:13).
The Parable of the Sower
I am taking it for granted that my readers are familiar with this parable, but if not please read Matthew 13 carefully, before continuing on. Jesus drew the attention of the multitude to this parable with the word behold, thus bringing their minds into focus on what He was about to say. He begins with the statement, "A sower went forth to sow!" Now the image drawn in the minds of men by this statement was simple and discreet. A farmer had gone out into his field ready to plant his crop, by sowing seed. There were no tractors or implements available in those days so the job was done by hand, broadcasting the seed over the soil.
Next we are told some details about what happened to the seed. Some fell by the path used to cross the field. This seed produced nothing because the "birds" ate it. Then some fell on stony ground, which had only a small amount of soil, so the seed germinated but failed to mature due to lack of soil, and could not withstand the heat of the sun. There was some seed that fell among thorns, which competed for the nutrients in the soil choking the seed before it could mature. The last mention of the fate of the seed concerns that which fell into good ground and produced a harvest that varied from one hundred-fold, down to thirty-fold.
Now that is a very simple story and even the children in Sunday School can repeat it for you, but what has this to do with the Kingdom of God? Beloved, this book we call the Bible is a spiritual book, and can only be understood by people who are spiritual. "For the natural man understands not the things of the Spirit of God, for they are spiritually discerned." Jesus told the disciples that many prophets and righteous men have desired to see those things that they saw, but have not been able, and to hear what they heard but have not heard them. So beloved this must contain some very wonderful revelation that was hidden from the saints of the Old Testament.
Let us humbly seek for the Holy Spirit to be our teacher as we look into this parable. Jesus Christ is the sower who goes out to sow the seed, and we are told the field is the world. The first thing we must consider is that this "Sower" is the one who is called the Word or Logos, which was in the beginning with God, and was God, and who spoke into being all of creation including the sun, moon, stars, and the earth. But the "earth" did not just take the form of a planet in the solar system, it also took the form of man. God formed man of the dust of the earth. Not out of stone but dust, which would be a suitable seedbed for the divine seed to grow and flourish.
So the "sower" was quite familiar with the soil into which the seed was planted. He knew the "hard soil" people as well as those who cultivated thorns and thistles, so he was not some careless farmer. Nor is the Kingdom some small back paddock hidden away in the earth. Finally, this Kingdom is to swallow up every other kingdom, for "the earth is the Lord’s." He told the disciples, "Unto you is given to know the mysteries of the Kingdom, but not unto them," (that is the multitude).
This is not a parable about salvation as traditionally taught, but as I have mentioned before it concerns the Kingdom of God. Bear in mind that those who share in the Kingdom of God were chosen in Christ before the disruption of the world! I am very sure the Sower knew what He was doing, for every farmer sows his seed in anticipation of a crop, which will multiply the seed sown.
The Seed
Now having understood that the Kingdom of God is to be established in the earth, that is the earth, which is man, we must examine what is being planted. The word seed used here in this parable is the Greek word spermal, the same word used for the seed of man. Our understanding is now lifted from a simple farming exercise involving seed, to the sowing of a sperma, which can produce intelligent life. In creation, God put the seed in everything to reproduce "after its own kind." Plant an orange seed and you will get an orange tree. Then we must ask what is the seed - sperma that is being sown in our earth?
God said to Abraham, "In thee and thy seed shall all the nations of the earth be blessed." Then He clarifies the statement by saying, "Not seeds as of many, but thy seed, which is Christ." So the "seed" that is sown is not the Bible, nor verses out of it, but Christ who was called in the Old Testament, Messiah. Both these terms mean, "anointing." What does the anointing mean? The anointing is that which brings the invisible God into the realm of visibility, so that He can be known. God said, "Let us make man in our image and after our likeness ..... so God created man in His own image, in the image of God created He him, male and female created He them." This spiritual man who was created, has no corporeal body, but was the total expression of God Himself, and is the Logos or Word, who was in the beginning with God.
This "Word became flesh and dwelt among us," being born of Mary in Bethlehem. However, the sperm or seed, which produced His conception did not come from a man, but was supplied by the Holy Spirit or God. Mary did not understand the process by which she could conceive a child, so she asked the angel to explain it to her. He said, "the Holy Ghost shall come upon thee, and the power of the Highest (the Most High God), shall overshadow thee, therefore also that holy thing, which shall be born of thee shall be called a Son of God." The keyword here is overshadow, which means to throw a shadow upon or envelop in a shadow. The same word is used of the disciples at the transfiguration of Jesus, and is also connected to the cloud representing the presence of God to Israel. While Mary was enveloped in that cloud the conception took place, and she was impregnated by the Word (sperma) spoken to her. Mary received the Word and said, "Be it unto me according to Thy Word."
Let us ponder for a moment the situation with Sarah. Her womb was dead, having passed the age of conception. However the angel said that a certain time she would conceive and a child would be born. In both these cases we are looking at the sower sowing the seed, and apart from that which was taken by the birds, all the seed sown germinated regardless of the soil type. In some the conditions that prevailed in the soil prevented any harvest for the sower, in others the response was thirty, sixty and one hundred fold.
James states that, "Of His own will begat He us with the Word of truth that we should be a kind of firstfruits of His creatures, (or literally of the Himself kind)." Peter confirms the thought that we are, "Born again, not of corruptible seed, but of incorruptible by the Word of God." So the Living Word which is the divine seed, is not the Bible as such, but Christ.
The purpose of the Sower sowing the seed in the earth, becomes the divine method of raising up a people who will represent the Kingdom of God. The natural seed of Abraham, being Israel, were incapable of being that people, because the divine seed promised by God was Christ. He is the Christ in us, which makes us a new creation. In no other way could we be God’s personal possession, or treasure, a holy nation of king-priests, except we be born of that sperm or Word, which comes from God.
Revelation 14:4, speaks of a people who were, "not defiled with women, for they are virgins ..... having been redeemed from among men, being the firstfruits unto God and to the Lamb." These have not been penetrated, nor impregnated with other sperm, because they are virgins. The result was there was no guile in them nor was the lie in their mouth, and they were without fault before God.
Looking back to the parable we find some seed fell on hard ground. This speaks of the hardness of man’s heart and results from a rebellious spirit, which refuses to submit. The birds that take the seed away represent the negative thoughts of our heart, which negate the truth in us. The germination and reproduction of the seed is proportionate to the preparation of the soil, which is represented by our heart.
Overall this parable indicates the basis upon which man is able to participate in the Kingdom of God. You will notice that there is no "judgment" as such, even upon those with a heart represented by the hard ground. As we discover what the Kingdom of God truly represents, we will see that we are going to suffer a great loss if we do not participate in the Kingdom. It also becomes apparent why Jesus spoke in parables, for the truths revealed could not be expressed to mankind in any other way. However, it also highlights the great need for the Holy Spirit to enlighten us as to the truth it contains or else all we will have is a simple story.
Another Parable
These parables fulfill the words of the prophet in Psalm 78, "I will open my mouth in parables, and I will utter things which have been kept secret from the disruption of the world." Jesus then told them another parable, which is connected to the first. This is also a parable concerning the Kingdom of Heaven, but this one involves a man (Greek = anthropos, representing an individual man) who sowed good seed in His field. Now we know the field is the world or earth, which represents you and I.
Here we find the sowing of the seed from the individual point of view. In the first parable it is the sower that sows the seed, for the seed is His, and He freely broadcasts it, even to touch areas which have little chance of supporting growth, at least from an earthly perspective. Now the man or "earth" becomes involved in actually seeing that the seed is planted in anticipation of a harvest. Thus we are to recognize our personal responsibility over the garden within, in the same way as Adam was told to dress and guard the Garden of Eden.
The next scene in this drama of life speaks of this man sleeping, and while he slept his enemy came and sowed other seed in the same field, which had just been sown with good seed. Jesus spoke about death and sleep. This "sleep" concerns a condition where we are not conscious of what is happening around us. The whole reality and function of the "Spirit realm" lies outside the scope of our natural understanding. Therefore the analogy of sleep is quite apt. Actually, man has been "asleep" a long time, for God put Adam to sleep in the Garden of Eden. Man is not aware of what took place even at that time while he slept, nor has he been conscious of reality since. Man did not wake from that sleep until Jesus Christ rose triumphant from the grave, leading captivity captive. It was then man was raised from his sleep to discover the enemy and his work.
Paul understood these things when he said, "we do not fight against flesh and blood (as our enemy) but against principalities and powers and the rulers of the darkness of this world" that have invaded man’s mind while he slept. In our "sleep" we could not distinguish between the sower and men with darkened minds who sowed seed in our hearts. The time came when the "wheat" grew and then the tares (false wheat), which can only be identified by the head or "fruit" which it produces. Now His servants approached the householder, or the actual master who owned the house (the term used seven times by the Lord of Himself in the parables). He was asked if it was not good seed that He planted in His field, because if it was, then where did the tares come from?
His reply was, "A man - an enemy hath done this." The emphasis here is that the sower’s enemy is a man. In this regard we are reminded that God told Israel not to take strange wives from the other nations. The reason was that mixture, particularly with regard to the seed, was an offense to God. History reminds us that much of Israel’s problems stemmed from the mixed multitude who came out of Egypt with them. Jesus identified the distinction between two opposing seed when talking to Nicodemus. He said flesh can only produce flesh! Likewise that which is born of the Spirit is Spirit. This is God’s law of generation.
There are only two types of seed, one representing the seed of the natural man, born of Adam’s race, which is earthly and called flesh, and the divine seed represented by the man who is born of God, which is heavenly. Both seed comes from the same source, which is God, but one is generated through Adam as an earthly seed, while the other is generated through Christ, which is divine. We have all come into this world born of a woman linking us through Adam to God. As the light of God lights up our understanding we see ourselves linked to God not through Adam, but through Christ. The dawning of this glorious reality is what we call being born of God, with no earthly generation affecting the purity of that heavenly sperm.
The fact remains, that even through Adam we are sons of God, for he was called a son of God, Luke 3:38. However the earthly contamination of the seed over so many generations has caused us to lose our true identity and established a false concept of ourselves as children of the earth, quite distinct from that which is heavenly or divine. It is into this soil or earth that the good seed of the Kingdom is sown. The preparation of the soil involves the ministry of the Spirit of God in our hearts, even as Jesus told us:
"Nevertheless I tell you the truth. It is expedient for you that I go away, for if I go not away the Comforter will not come unto you, but if I depart I will send Him unto you. And when He is come He will reprove the world of sin (i.e. missing the mark), and of righteousness and judgment," John 16:7-9.
It is important for us to understand this ministry of the Holy Spirit within us because here we are looking at the preparation of the "soil" which is your heart and mine. The first is the conviction of sin bringing in a guilty verdict. The Greek word for sin is "harmatia," which literally means, "missing the mark." This word has been somewhat corrputed by identifying it with sins, which are the fruit, but not the root of missing the mark. This has resulted in an over emphasis on the wrongs we have done, with little concern for the real reason why we sin. Therefore the gospel that is generally preached concerns having our sins forgiven, we have no power to prevent sin from dominating our lives. The Holy Spirit wants to convict us not simply of doing wrong, but of "coming short of God’s glory," so that we might discover our problem involves our mistaken identity. The reality is, our Father is not a man but God!
Why have we come short of God’s glory when the origin of our life is God? Paul tells us that, "in God we live and move and have our being," Acts 17:28. Jesus tells us in the parable about an enemy who sows spurious seed even amongst the good. Who is the enemy?
The enemy is satan the "accuser of the brethren," commonly called the devil. Traditional theology says that he is a fallen angel who is now the enemy of God seeking to frustrate every move God makes. This thinking suggests his first victory was to seduce man in the Garden, thus ruining God’s plan and so forcing Him to change His mind. First of all we do not read anywhere in the scriptures where God created angels as a distinct race of "spiritual" beings.
The word "angelos" simply means "messenger," whether in the form of man or some spirit to suit the purpose of God. Tradition gives angels wings, as depicted in most religious pictures. But if this is true then God also must have "wings" to bear His people up bringing them unto Himself! (see Exodus 19:4). No, the wings simply signify that as a messenger of God they can move as the wind, just as Jesus said we would do also, in John 3:8.
As earthly creatures we can only envisage things in a material sense, so we have given a body and personality to a creature we call satan. But the truth is there is no such being! I am not saying he does not exist, but certainly not as some separate ourselves. First of all this one operates as the birds, which took away the good seed that could not find enough prepared soil in which to grow. These birds are representative of our thoughts, which express our mind and understanding. So when a sower of the seed of the kingdom tells you that you came from God and that God is your Father, your mind becomes active and thoughts begin to fly like birds. If the ground or soil has not been prepared then the truth is rejected by the mind, by your hostile and negative thoughts, which declare that it cannot be so, thus taking away the good seed (sperm) and it is lost to you, and it cannot germinate or reproduce. Such is the nature of our enemy!
Paul says it is the carnal mind or the mind that functions on a fleshly level, that produces death and is also hostile to, or an enemy of God. Paul states, that we became enemies of God in our minds, or because of our thinking, but not based upon reality, Col. 1:21. Do not look outside of yourself for any devil because Jesus said:
"It is not that which goes into a man (from the outside) that defiles a man, but that which comes out (from within). For out of the heart proceeds evil thoughts, murders, adulteries, fornications, thefts, false witness and blasphemies." Matt 15:17-20. No one needs a devil outside of themselves, to help us sin, with all that is already within us!
The soil in the parable has a lot to do with the condition of the mind, which Paul says needs to be renewed by the Holy Spirit, until our thinking lines up with truth. The second ministry of the Holy Spirit that has to do with the preparation of our "soil" is concerning righteousness. This has to do with God’s standards and ours. We consider ourselves righteous based upon our concept of good and evil. Most Christians live by the rule that if it is good then I will do it, but it if is evil then I will not touch it. On this basis we establish our own righteousness, while ignoring God’s standard, which is Christ. Righteousness is not so much what you do, as what you are. Everyone who is in or generated from Adam, are infected by his rebellion in the Garden of Eden. So Paul says, "in Adam all die." God only has one standard of righteousness and that is not the law but Christ. He is God’s measuring stick, produced by the good seed or divine sperm. He represents the incorruptible seed. Until we accept God’s standard of righteousness the good seed will not find any good soil in which to germinate.
Lastly, we come to the question of judgment. In our distorted thinking we consider that judgment is some future event in the history of the world, which concerns those who have not asked Jesus into their hearts. Such thinking is far from the truth. Every thought word or deed that does not measure up to go God’s standard carries within it a judgment which is immutable. However judgment is not destructive but redemptive, "For God sent not His Son into the world to condemn the world, but that the world through Him might be saved." The prophet said to Israel, "Thine own wickedness shall correct thee and thy backslidings shall reprove thee, know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, sayeth the Lord God of Hosts," Jeremiah 2:19.
Tradition has taught us that God’s judgment functions out of the tree of the knowledge of good and evil, so that if we do good then God will bless us, and if we do evil He will punish us. This is the lie of the enemy and not the truth. God does not function out of the concept of good and evil at all, for to do so would bring death. God’s judgment is represented in the rod David spoke about in Psalm 23, which he said brought him comfort. The word judgment comes from the Greek word krisis. If we replace the letter "k" with a "c" we come close to understanding its meaning. A crisis is a point in our lives when we are forced to stop and assess our situation, and to make a decision as to the best course to take that point.
Judgment is actually a blessing from God, designed to correct that which is contrary to His character. Judgment is a redemptive act, and is in no sense destructive. Solomon said, "The law of the wise is a fountain of life, to depart from the snares of death. Good understanding giveth blessing, but the way of transgressors is hard," Prov. 13:14-15. The fact is that God is not responsible for the calamities in our lives as many have believed, but we ourselves must take the blame. Listen to the wisdom Paul brings to this matter, "Be not deceived, God is not mocked, for whatsoever a man soweth that is exactly what he will reap. For he that soweth to his flesh shall of his flesh reap corruption. But he that soweth to the spirit shall of the Spirit reap life everlasting," Gal. 6:7-8.
This beloved, is the law of sowing and reaping. According to the nature of the seed whatever you sow, that is exactly what you will reap. So let us recognize that it is not just the sower who is impregnating our soil, but we also are planting our own seed which is not Christ. Therefore we ourselves must accept responsibility for the seeds of the flesh we plant and the harvest they produce. Take good care oh man what you sow for the weeds are more vigorous in growth than the tender plant. The judgment of the harvest may be bitter, but you planted it. Yet in the crisis, let the Holy Spirit do a little more ploughing of the soil that you may seek Christ to be formed in you.
It should now be obvious that without the ministry of the Holy Spirit the "soil" of our heart will not be suitably prepared for the planting of the good seed. Fortunately, the parable is not speaking of just a once only receiving of the good seed, which would mean that if we miss it then we would not have another opportunity. No, Jesus mentions His servants who are involved in this planting and farming process, who also bear the seed of God wherever they go.
These servants of the Lord in their concern for a harvest ask if they may go and gather up the tares. But the Lord said not to do so because, "while you gather up the tares, you may root up the wheat also with them." Beloved our task is not to straighten people out, but to sow the good seed, which is Christ. They were told to let both the "wheat and the tares grow together until the harvest and in the time of harvest. I will say to the angel (messenger) reapers, ‘gather together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.’" Why wait for the harvest? Because we will never identify the tares until we see the wheat, which is Christ coming into maturity within us.
We need to remember that our God is a consuming fire, and the mention of fire has nothing to do with the religious concept of a burning hell where people are supposed to be burned forever. Fire consumes, and in doing so the nature of that which is burnt returns to its original state. Darkness is not destroyed, for if the light is taken away then darkness returns. But when the light is turned on, it swallows up the darkness. Likewise the tares are "swallowed up" by the fire, and thus changed in form and character. But the wheat is gathered into the protection of "God’s barn," being available for Him to fulfill His divine purpose through us.

Again Another Parable


These parables are connected by the use of the word "another" and all relate to an unveiling of the Kingdom of Heaven. Here is something else that is like the Kingdom, "a grain of mustard seed" sown in a field. Remember all these details mentioned in these parables are revealing secrets of the Kingdom of heaven. Here the beginning of the Kingdom is represented as being barely visible, like the seed of the mustard tree. From such a small beginning, the mustard seed develops into a great tree, which becomes a haven for the birds. What does all this mean in terms of the Kingdom?
First of all the prophet Daniel tells us that the Kingdom of God will one day smash every other kingdom and fill the earth. So we know even if the Kingdom is difficult to see today, we are assured it is growing and one day will fill the earth. The birds here refer to our thoughts that will concentrate more and more on the Kingdom as we enter into its reality. Jesus said, "Seek first the Kingdom of God and all these (necessities of life) things will be added into you." But because the Kingdom seems so small to us, we tend to dismiss it from our thoughts as not being significant.
In another parable Jesus spoke to them concerning leaven which a woman took and hid in three measures of meal until the whole was leavened. First, we notice that the leading figure is a woman. Also we note that we are not dealing with the seed in this parable, but the harvest, for the grain has now been ground fine making it ready for use.
The three measures of "meal" represent Jesus Christ who has been through the processings of God and has become the Bread of Life. The bread used in the Old Testament offerings was not to be leavened, for those sacrifices and offerings could not bring life to anyone. Even the manna eaten by Israel in the wilderness could not preserve their life. But now Jesus could say, "I am the Bread of Life, which cometh down from heaven." But that bread must be appropriated, or it has no value for us. The Kingdom of God itself cannot meet our need except we embrace it. This woman recognized the three measures of meal as Christ, but she needed to participate in Him personally. So she took what represented her life, the leaven, and allowed it to be absorbed into Christ until she became and integral part of the Kingdom, and the Kingdom became a part of her. In so doing she became a part of the bread, which can feed those who hunger for God. This now completes the cycle, for man has considered himself to be a separate entity to God, but now having been born of the divine seed, Christ and man are united as one, even as Christ and the Father are one. This parable represents the reality of the true church, which is His Body.
So beloved, with the help of the Holy Spirit these parables give us an understanding of what the Kingdom of Heaven represents today, and how it function. As we come into greater understanding, we will see that we are an integral part of God’s plan to fulfill His purpose and will on this earth. Remember, when God created and brought forth that first man in His image and likeness, he was given dominion over all the works of God’s hands, and told to multiply and replenish the earth. These two words, dominion and reproduction are the key to the purpose and function of the Kingdom.

Kingdom Operation

Let us look briefly at what it means to be a part of this Kingdom. First of all the Kingdom represents the sovereignty of God. Just think what that means for a moment! If you live in the Kingdom now and the Kingdom is in you, then only one power can affect you life, and that is God. We will never get into our car and wonder if we are going to have an accident that is impossible. We will not get up in the morning and wonder if we are going to catch some disease like cancer. We will not make ourselves sick with worry about the future, not if we are a part of the Kingdom of God.
Of course many "Christians" have boasted of these things only to be disillusioned and confused. Why is this so? Because the only way to become a part of the Kingdom is to be born in it. This "birth" is not some religious experience determined by man, but occurs when we are impregnated with the incorruptible seed of God. The harvest from that seed is Christ and in that Kingdom we only recognize one power, and not two as we are taught. The activity of our mind is no longer absorbed with how we shall live, or what we shall wear, but with seeking first the Kingdom of God and His righteousness, for the King has promised to take care of all these things.
He says, "Take no thought for your life, what you shall eat or drink, nor yet for your body, what you shall wear. Is not the life more than what you eat and the body more than raiment. Behold the fowls of the air, for they sow not, nor do they reap, nor gather into barns; yet your Heavenly Father feeds them. Are you not much better than them? Which of you by taking thought can add one cubit to your stature? If God clothes the grass which is today and gone tomorrow, shall He not much more clothe you, O ye of little faith.
"Therefore take no thought, saying what shall we eat or what shall we drink or how shall we be clothed? For after all these things do the Gentiles seek, but your Heavenly Father knows that you have need of all these things! So seek first the Kingdom of God and His righteousness and all these things shall be added unto you." Why is it that we have so much trouble believing it?
Adam never raised a sweat in the Garden of Eden, for every need he had was taken care of. It was only when he was outside the Garden that he was told, "In the sweat of thy brow you shall eat bread." The work ethic has replaced the Kingdom of God in our thinking, considering it a divine principle, that the harder we work and the more money we make, the easier our life will be. Basically, we are saying, "God has given me strength so that I can take responsibility for myself to meet my own needs." Thus we are blinded to the reality of the Kingdom. Our modern society, including Christians, are so busy they employ others to raise the children, because mother and father are working. We have little time to devote to God, and in this process our bodies become overloaded with stress, which results in sickness and death.
One would think that the message of the Kingdom of God would be the most talked about and sought after subject, but to the natural mind the concept of the Kingdom is almost fantasy. Therefore we continue to plant our own seed (flesh) in an effort to meet our need.
If I am the product of an incorruptible seed, then worry will not be a part of my life. My Father accepts responsibility for every one of His children, for they are a peculiar (personal) treasure unto Him, and extremely valuable. Those who have embraced the Kingdom and become a part of it, have been given the position of kings and priests in relation to the whole world. The position originally presented to Israel, which they forfeited, is now given to this chosen generation and holy nation.
Paul tells us that, "In the name of Jesus every knee shall bow in worship." Why Jesus? Because He now represents that chosen generation in whom Christ (the anointing), and man are united as a new creation, which is man in the image and likeness of God. We believe that all men will bow the knee and worship the King, and the process to accomplish this lies in the function of the Kingdom.
We are kings, being the offspring of the King, having the authority of God, or as recorded in Genesis 1, "Having dominion over all the works of God’s hands." Our mind has been renewed so that the concept of a two party government in the universe, consisting of both good and evil has been deleted. Any kingdom divided against itself could never stand, therefore in God’s Kingdom there is only one power.
Evidences of the functioning of the Kingdom abound in the scriptures, if our eyes have been opened to see. God kept Israel in a desert for forty years. Think about it. Two and a half million people need a lot of food and water, but it was made available without any effort on their part, except to gather it. Water flowed out of a rock to satisfy their thirst. Their clothes did not wear out, nor did their shoes. They even ordered special food at one time, and God granted their request for meat. Manna sustained them all those years. A cloud covered them by day to prevent the sun from burning them up, and a fire kept them from freezing during the night, and all for a rebellious people who were idolaters!
David knew something of God’s Kingdom when he said, "The Lord is my shepherd I shall not want." If only Christians today could embrace such a life in which there is no want. Yet this is all incorporated in the Kingdom Jesus preached when He ministered on earth. I am not suggesting that the Kingdom of God will include a three-car garage and a double story mansion on a canal. God has promised to take care of our every need, but our wants are another matter.
The more advanced civilization becomes, the more the Kingdom appears to be fantasy. However, the rise in the disease and barbaric criminal acts, which drives fear into every person’s heart, together with the inequity of our social system, will eventually cause the heart of man to turn to God, who is their Father and is willing to accept responsibility for them. But so far, many are like Israel, and want an earthly king to rule over them. Therefore they are under the "world" which is the cosmos, a dominating system based on a two power authority of good and evil.
There is another point we need to discuss, and that is the law that governs this Kingdom, the royal law of love. Our carnal mind has become so indoctrinated by the Hebrew -law concept of God’s authority that we now have a distorted view of the very character of God. Man’s concept is that there are many things which God forbids us to touch, and so life under His authority is filled with "do’s and don’ts." Do you realize that this is the very attitude Adam had towards God that cause him to touch the tree of the knowledge of good and evil? This is a destructive knowledge that distorted the picture of God in Adam, and produces the same distortion in us, beginning with death.
The Kingdom of God is not ruled by any law based upon good and evil, or the prejudice of carnal Christians. The only law in God is love. We cannot blame God for our calamities, or consider we are being punished for doing wrong. For as we have already mentioned, we simply reap whatever we sow.
The "law god" is not the God and Father of our Lord Jesus Christ! When Christ came into the world He revealed who the Father really was, and His message was the gospel of the Kingdom. There is nothing in this gospel about God making us sick to punish us, or to make us better Christians. Here is the message of the reality of our life as it came from God. The new creation is not born through an earthly man such as Adam, but is born through divine seed or sperm. Beloved, if we can believe this, our whole view of ourselves and of God will change, and we will touch reality. God is Love
Living in the Kingdom is simply living as a child of God with a Father who makes Himself totally responsible for our blessing, provision, and protection. It is seeing God as the I Am, in whom our every need is met. It is living as the apple of His eye, loving and being loved, without a worry or concern for anything except pleasing our Father and extending His Kingdom.
It will result in a deep concern in our hearts for those around us who are dying from the stress and strain of living in the world of good and evil, under the tyranny of the law of sin and death. The manifestation of the Kingdom in our lives will cause many to seek first the Kingdom of God and His righteousness, for what they have striven for without success, we have received from our Father by faith. Man is stubborn and feels that he is a failure if he cannot make it on his own. But when the prodigal son came to himself in the pig sty, it was the sense of his father’s house and the fulfilled desires even of the servants, who had plenty, while in contrast he was eating with the pigs, which turned him towards his father and home.
How long beloved will you seek to meet your own need living in a far country, when your real place is in the Kingdom prepared by the Father for you? The seed of the Kingdom is now being sown in every country, as people face despair over the circumstances of life. Crime and evil are the sowing of man not God. Evil was born in the heart of man when he believed the lie that man could become God by living on the basis of good and evil. The lie today is most evident in the rise of evil and the suppression of good. God is again proved to be right when He said, "the day you eat of the fruit of that tree you will die." In spite of this, the lie persists that this law was only for Adam, but now it is God’s will for us to live by the fruit of that tree! The proof of the lie is that death has now been made to look like our friend while God appears as our enemy!
This is the everlasting gospel that is to be preached in all the earth. Traditional theology has ignored it leaving the church with only an inferior gospel of salvation, based upon good and evil, which forgives sins, but has no power to keep us from sin or overcoming death. Look at the sparrows and see if they do not represent a lifestyle that would be the envy of every man today, if only he could understand the Father’s love.
Finally, remember ...........
"It is your Father’s good pleasure to give you the Kingdom."

Des Walter

Friday, May 2, 2008

Coming Out Of Darkness Part 2 - Gary Sigler


Coming Out Of Darkness Part 2 0f 7 - Gary Sigler


CALVARY’S EMANCIPATION PROCLAMATION"This I say therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart" (Eph. 4:17-18).
Alienation from the life of God in us is a great problem in the Church. All of us are still, to one degree or another, alienated from that life we have within us. And the only thing that is going to bring us into more of an understanding of that life, and prepare us for what God is about to do on the earth, is to have most of our concepts of God which we have been taught in the past by our forefathers torn down. They have to be uprooted, because what God wants to bring to the earth through His people is the Gospel of reconciliation. This is the only Gospel that Paul ever told us we need to preach. The people of the earth must be told the magnitude of Calvary’s victory.
Very few of God’s people are aware of "Calvary’s Emancipation Proclamation." I think probably most of us know what the Emancipation Proclamation was; it was the proclamation that freed the blacks from slavery. And oh, if we knew the benefits of Calvary’s proclamation! That is the reason that we are not moving in the power of God. The Church has so little power today. I know there are a few men who are operating somewhat in the power of God, and that it is flowing through certain ones in the gifts of the Spirit. But we haven’t seen anything yet, because when God by His Spirit comes to maturity within the Church, we will see the power of God such as never has been seen before.
In these days we must understand the heart of God. There is coming such an awesome power of God to the Church, that if you don’t understand His heart, and walk in the love of God, you will take His power and bring judgment to His people. You will cause them damage and harm. God is bringing judgment to His people, but it is a righteous judgment. You have to know the heart of God. You have heard it said that the Apostolic and the prophetic anointing of the early Church is going to be restored to the Church, and there are many men of God today who are prophesying and teaching that the Church as we knew it in its beginning stages is going to be restored. But that Church didn’t make it the first time! And I am not so sure that if the Apostolic anointing and power came back to the Church as it was in the early days, the same thing wouldn’t just happen all over again, unless God’s people begin to understand the heart of God. I don’t think such restoration is the answer. I think the only answer today for God’s people is to really understand, and have unveiled to them, the heart of God.

All Shall Be Made Alive
In the first message, I shared with you a passage which has become very controversial in the Church, and I want to pick up with that again. That is 1 Corinthians chapter 15, beginning at verse 20 and going through verse 23: "But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man also came the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits, afterward they that are Christ’s at his coming."
You remember I asked the question earlier, is the "all" in Christ any less than the "all" in Adam? Because if we can take that verse literally, just as it is spoken, "as in Adam all die, even so in Christ shall all be made alive," the question is answered. And to understand how this could possibly be, how we all died in Adam, and are made alive in Christ, we need to go back to the very beginning of creation to see what God’s original purpose was for creating man.
I know we have all heard this, but God’s original design, intent and purpose was to create humanity to contain and express His life on the earth. That was His intention from the very beginning. "Let us make man in our image, and let them have dominion over the earth." So man was created to have the very life, nature and character of God, and then to be a possessor and take dominion over the earth. But we all know what happened: For as in Adam all died . . . What caused Adam to die? Every one of you could tell me that when Adam chose the wrong source for his life, it brought to him death, and then that death passed to all mankind, because we all came out of Adam. That is what the Word says. So that means that you had no control over this life of sin and death when you came into this world. When you came from the womb, you had absolutely no control over the life that Adam gave to you. Now religion gives us a totally different picture. Religion tells us that you are a free moral agent, and God has given to you a free will, therefore you have the capability to choose right or wrong; you have the capability to choose either God, or a life of self; you have the capability and the free will to choose. We do have the freedom to choose, but as we will see, our will is bound up in the fall of Adam.

The Knowledge of Good and Evil Brings Death
When I was a struggling Christian with many bondages in my life, I was told, "The devil doesn’t make you do the things you do. You have a choice, and if you will choose to do what is right, then that will enable God by His Spirit to work in your life. But you have to make the right choices." And you know what? I never made the right choices! I often tried making the right choice, but I found that I seldom had the power to carry through with it. Now I know a lot of people do, but I didn’t have the character, nor the strength. I wanted God, but I also wanted the life that I had which was not compatible with the Christian life. I know a lot of people live at that place where I was. But all I was told was, "Gary, it’s up to you. You have the free will to make the right choice."
Then one day God revealed to me that my choice was made by Adam! Romans 5:12 says, "Therefore just as sin entered the world through one man, and death through sin, so in this way death came to all men, because all sinned." Now I have to ask you again: What brought Adam into death? What in the world did he do that caused him to die and caused me to die with him? God placed him in a garden with various things to eat and gave him very few instructions. When God created Adam He didn’t give him a rule book, He gave him just a couple of words. He said, "Of every tree in the garden you may freely eat. But the day you eat of the tree of the knowledge of good and evil, you are going to die." That is what brought death to humanity. I have been teaching this for years, and I still do not have the full realization of it; I still don’t have the full experience of it. But I’ll tell you this, that the root of the darkness, and the alienation in our minds from the life of God, is the fruit of this tree of the knowledge of good and evil.
Now consider: "Knowledge of good and evil". Think about the teachings of Christianity, or any religion in the world. What is the basis of their teaching, if it isn’t based upon the knowledge of good and evil? I know of no religion in the world, including Christianity, that does not base almost everything it teaches on choosing the good over the evil. Yet God says, "The very day, Adam, that you begin to eat that fruit, the very day that you begin to discern the difference between good and evil, is the day that you will die."
Why did God call it a death? It is because when God created Adam, He breathed into him, and we know that the word "breath" is the same word as "spirit," so what God breathed into Adam was His very own life and His nature. It says there was a Tree of Life in the midst of that garden, which simply means that Adam could have chosen to depend wholly and solely upon the life of God that was in him, the life that God literally had breathed into him (and there is so much in that life of God!). The life that God breathed into Adam was simply everything that He was. He breathed into him His energizing, quickening life. He breathed into him His power, His authority. Adam was an example of everything that God wanted on the earth. And God said to him, "Don’t partake of the knowledge of good and evil, because the moment that you begin to eat of the fruit of that tree, you will die." You will be cut off from My life. Your consciousness will be separated, and you will become in your consciousness separated from Me, as a separate entity. And you will begin, then, to live your life not by the knowledge of the life that I placed within you, for that will be cut off, and you will have nothing left but a knowledge of good and evil. You will struggle all of your life trying to discern and trying to choose the good over the evil, but you will be cut off from My life. And then you will take this nature that is separated from Me, and you will produce sons in your own image." That is what happened at the fall, and that is what the Bible says. Adam and Eve then produced sons after their image. They lost the image of God.
What was the very first thing that Jesus did on the day of resurrection? The Word says in John 20:22 that on the eve of His resurrection, He appeared. The doors were closed, but He appeared in the midst of the disciples, and the very first thing that He did, it says, is He breathed on them and said, "Receive ye the Holy Ghost." That act restored back to those men what Adam had lost in the garden! Jesus once again, as God did in the beginning, breathed His life into them. 1 Corinthians 15:45 says, "Christ was made a Life-giving Spirit." And that’s why Jesus said, "I am the Bread of Life. Do you really want to live by God? Then you have to know how to eat of Me. Do you really want to live, do you really want life?" He said, "As the Father has sent Me, and I live by the Father, whosoever will eat of Me will live by Me." That is the promise—if you eat of Me, if you learn to assimilate My life, you will live by Me.
This is why Paul said, "Don’t be as the gentiles, walking in the vanity of their mind, having the understanding darkened, being alienated from the life of God." To be alienated from the life of God means that you believe in your consciousness that you and God are two separate entities. To be in death simply means that you cannot possibly even imagine that you and God are not two entities, but one. But that is how it was in the beginning; Adam was a full replica of what God wanted in humanity. That is why he was called "the first Adam," and Jesus is called "the second Adam" and "the last man". Jesus fulfilled that which Adam failed to do. Jesus restored man back to the Tree of Life. Humanity can once again live by the life of God, instead of trying to choose the good over the evil.
Now, not only did Adam make a fatal choice, but here is where Christianity as a whole has made the same mistake. Very, very shortly, just within a few years—in fact even beginning within the lifetime of the Apostle Paul, men began to revert back to the knowledge of good and evil, rather than learning how to discern and live by that life that was breathed into them by the new birth. Religion tells us this: "God loved you so much that He sent His own Son to die for you on the cross." And we are told that for the joy that was set before Him, Jesus endured the cross. But the magnitude of that victory, in the Christian’s eyes, is so limited, because we have been fed for two thousand years from the tree of the knowledge of good and evil. "If you are good, God will bless you; if you aren’t good, God won’t bless you." The magnitude of Calvary’s victory, according to the religious eyes, is that, yes, Jesus died for the world; He suffered on the cross, but His victory is limited only to those who, first of all, receive Him as Savior, and then after that learn to live by His rule book.
The book of Ephesians talks about the eternal purpose of God. The eternal purpose of God is that man would live from the flowing of God’s life within him. Paul mentions several times in the Book of Ephesians, especially in chapter 3, the "mystery" of the gospel. We all know that if something is a mystery, it is sometimes not that easy to figure out. The Gospel is a deep and hidden mystery, especially from religious eyes, especially from people who have been trained all of their lives to discern the difference between good and evil. Now I know that there is a verse in the Bible which says that some have exercised their senses to discern both good and evil. But it doesn’t say that they have learned to discern the difference between good and evil. It says they have learned to discern good and evil, yet both are from the same source! It’s not too hard to discern evil, but it is very, very difficult to discern the truth about good sometimes. The truth is that you can be very good, and still not have God’s character and His substance formed in your life.
If what the Word teaches us is true, just as sin entered into the world by one man, and through that sin death passed to all men, then what passed to all men was that seed that Adam took into him from the tree of the knowledge of good and evil. We are born into this life with that seed in us. I know this is a repeat, but we must hear this and clearly get an understanding of it. Before God’s people can ever grasp fully the reconciliation that He wants to bring through them, they have to understand His heart, because if you don’t understand the heart of God, and you do become filled with His authority and His power, you will use it to judge, and you will not judge righteously.
God is coming to judge the earth, but He is a righteous judge. God knew, and it wasn’t a surprise to Him, that His creation was going to fall. Every man that was born after Adam was separated in his consciousness and his awareness from that life that was in his spirit, and every man was then left with nothing but the discernment to choose between good and evil. Man was cut off in his spirit from the knowledge and the life of God, and because of it he had nothing left but the knowledge of good and evil. Therefore some men would become very good, and other men would be very evil. The people of the world as a whole, looking only through eyes of good and evil, would see that there was a group of good people and there was a group of evil people, and they would imagine that all the evil people needed God, but all the good people were pretty much OK. But listen! In God’s eyes, every man that is born, is born in death. He is alienated and separated in his mind from the life of God that is in his spirit. He is left only with a knowledge of good and evil.
John 1:9 says that Jesus was "the true light that lights every man that comes into the world." Proverbs calls the light of man, the spirit, "the candle of the Lord." So every man that comes into this world has a spirit, has hidden deeply in his being that candle, that spirit from the Lord which needs to be ignited. And we can go to men, and we can tell them about the Gospel; we can convert them, we can even get them to believe intellectually that Jesus is the Son of God. But then we begin to teach them how to live according to the Bible, to choose the good over the evil, and we have done the same thing that Adam did in the very beginning. Even within ourselves we try to choose the good over the evil, rather than learning how to contact and live by that Holy Spirit of God that has been placed within us.
Can’t we all see that? That is what is happening! We do not have, especially in the Church in America, many godly people who are manifesting the life and the character of God to a lost and dying world. We have many good people. And most of them think that because they are good, they are OK, and they are always trying to convince the one who is evil to change his ways so that God can help him—not realizing that good and evil are the same tree. We need the light of God to see this! Whether you are very good, or whether you are very evil, it is the same source of life that is cut off from the life of God.
Look again at Ephesians 4:17-18. "This I say therefore, and testify in the Lord, that you walk not as other gentiles walk, in the vanity of their minds, having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart." This is the situation today. We have people all over the earth who have been regenerated by the Spirit of the Living God, who have never learned other than to discern the difference between good and evil.
Let’s go back and take another look at Calvary. God realized that because of Adam, the whole human race would be raised with a concept of knowing only the good over the evil. And He knew that it was absolutely hopeless. Paul told the Ephesians that before Christ, they were alienated. They were not members of the same family. But through the cross, God put into one both Jew and Gentile. Now one has to understand the mindset in those days, which was that the Jew was very "godly," and the gentile was the "ungodly." So Paul says that God by one offering put both the Jew and the Gentile into one body, thus bringing peace. The Word says Jesus was "the Lamb of God slain from before the foundation of the world." The question we have to ask —and this is a hard one to fight, this religious concept—is this: Is the magnitude of Calvary’s victory limited only to those who are able to choose the good over the evil?
I questioned God about this for years, before I came into the understanding that I am sharing with you. I used to question God, because I was so full of the lust of the flesh, as a young person, and even as a Christian! I loved God. I used to cry at night over my condition. But I wanted the things of the world. I wanted everything that you are not supposed to want. And I went through hell on earth as a man living to the full extent the experience of Romans, chapter 7. And the only reason we go through that is because of having the understanding darkened, being alienated from the life of God that is in us because of the blindness that is on our hearts. We have to realize the magnitude of Calvary’s victory. The Emancipation Proclamation from the cross of Calvary was that you are not guilty.
You are living your life by the knowledge of good and evil if you are not one who has the ability and who has learned how to exercise your spiritual being so that you can live by God’s life. It makes no difference how good you are, or how evil you are, your life source is still coming from the wrong place. In God’s eyes, there is no difference. In the man or woman who is not living by the life of God, there is no difference between the good and the evil. It is all from the wrong tree. And all we have had for two thousand years, in Christianity, is religious teachings, trying to teach us how to be godly, trying to teach us and warn us to choose the good over the evil.
We need to read again Romans 5:12-21. You see, God understands our condition; we don’t. Because of our religious traditions, we think that we deserve all the guilt, we deserve all the shame. But I didn’t ask to be born having all the lust and wanting all the wrong things. I didn’t ask for it; that was Adam’s gift to me. And so because Adam made a mistake, religion tells me that I came into this world constituted and filled with the character and the nature that loves to sin, or maybe I’m fortunate and I have been born with a character which is good. But religion will tell me that because I inherited a life that loves to sin, and loves to do all the things that I’m not supposed to do, I somewhere have to find within myself the power to put that down and to choose to live right, so that God can bless me and I can someday die and go to heaven. Yet the very first thing that was said of Jesus by John was, "Behold the Lamb of God who takes away the sin of the world!" I can testify that if you cannot overcome sin no matter how hard you try, if you will continue to seek after God, He will eventually grow within you, and you will overcome! The Christian life is not a matter of will power, but a matter of the Spirit of God flooding every area of your being, and that takes time. We are as "newborn babes" and it takes some of us many years to be transformed.
Church isn’t a happy place today. Why? Because we are under so much guilt and condemnation. When we get together, there are times when we break through and we touch the Spirit of God, and there is some rejoicing, but it is so limited! It’s so limited, because when you have the slightest—and I mean the slightest—bit of guilt in your consciousness, it separates you, and you can’t break through to the Spirit of God. The very first thing John said was, "Behold the Lamb of God that takes away the sin of the world!" Did He do that? If you are religious, you will say He did, but you won’t believe it, because your religious concept says, "Yes, He took away the sin of the world, but only for those who say, ‘Jesus I receive You,’ or only for those who learn to live and choose the good over the evil." Calvary is only beneficial to those who learn to make the right choices—that’s what religion teaches us! And so we have multitudes of people all over the world who genuinely have been regenerated by the Spirit of God, but they never have been taught how to live by that life of God that is in them. All they are ever taught is how to choose the good over the evil. And when you do that, it alienates you from the life of God in you, and you become like an unbeliever, having your eyes blinded.
You see, an unbeliever has no consciousness, no awareness at all that they have the Spirit of God in them. But if you have been regenerated, you do have that consciousness. At times you will experience the flowing of God, but because of your concepts, when you sin it will cause a blockage, for guilt cannot enter into the presence of God! The only people who enter into the presence of God and live there are people who know how not to be guilty. As long as you are in the flesh, I can guarantee you every day of your life you are going to err and miss God. Since 1969 I have avidly, every day of my life, sought after and hungered after God. In 1969, when I had the experience of being caught up into the heavenly realms and of experiencing God flooding me, I became extremely hungry for God. And I have spent literally hundreds and hundreds of hours on my face and in the Word of God, hungering and seeking after God. I have been one of the most hungry-after-God people, yet I still make mistakes every day. It is because I have not learned how to live fully by the life of God within me. And, in fact, it is not even a matter of learning. It is a matter of God’s life growing, it is a matter of the Spirit of God maturing within me. It is a matter of my seeking, every day of my life, not after something which is in a distant heaven, but that which is within—learning how to contact the reality of the Spirit, the energizing, quickening spirit of God, so that every day I can enter into His presence, and I can feast upon the spiritual manna. From that experience, I am energized and quickened and enabled a little more to walk in the life of God. But when I begin in my consciousness to choose the good over the evil, I am separated in my consciousness from God, alienated from that life. And I am left as Adam was again, to struggle around in darkness trying to choose the good over the evil, trying to whip my flesh into line.
Jesus did say, "If any man will come after Me, let him deny himself, and take up his cross and follow Me." But that has been so misunderstood in the Church, because there is no way that Adam, your carnal man, can put himself to death. It cannot be done! And that is why the Apostle Paul said in Romans chapter 8 that if you through the spirit put to death the deeds of the flesh, you will live. The Christian life is totally a life of learning how, through the spirit, to live godly. You will never do it in your own strength. You will not live long enough to learn how to live godly. All you will be is condemned because you can’t make it. The flesh cannot live godly.
You simply need to behold the Lamb that takes away the sin of the world! You have absolutely no problem with God except in your religious mind. God’s people have a hard time believing the goodness and the loveliness of God, because we feel that we have to be justified in His sight by what we do, rather than by what He has done. Yet I can go to anyone on the street, I can go to a prostitute in the gutter, and I can say to her, "Lady, you have absolutely no problems with God, absolutely none." And I can guarantee you that when I begin to speak this way, the words that flow out of me will begin to generate in her. I will say to her, "Little lady, there will come a day in your life when you will fully reveal and manifest to the world the glory of God." There will come that day!
Another verse we need to look at says that the last enemy to be destroyed is death. What is God’s concept of death? It is living not by His life, but by a life of good and evil. God’s concept of death is having the consciousness of being separated from Him. If you are separated from God, then you are in death; so for the last enemy, death, to be destroyed would mean that there would not be anything, anywhere, in any place that was not reconciled to Him—for if there were any place, anywhere in the universe, that was not reconciled to God, then it would be in death.

Coming Out of Hell
You all are going to have to bear with me on what follows, because it may take a long while to teach and to reveal all of the misconceptions in the doctrines that we have learned. And I am just going to touch on one of them now, the subject of hell. I will cover this in more detail as we go on in this work. There are many other authors who have covered this subject in the true light of God’s nature, and I would be happy to recommend them to you.
The biggest question in people’s minds is the question of hell and the seeming teaching in Revelation about the eternal torment of hell. Let me just give you a little concept of what hell is. Hell is a literal place. Hell is a place that probably most of the world, and even probably most Christians, are going to experience at one time or another. Let me give you an example of hell. Do you remember a few years ago when the man heading the biggest ministry the world has ever seen confessed publicly, before the whole world, his sin? That man went through hell. Not only did he go through hell because he was caught and had to publicly confess, but he also suffered under the opinions of others—especially Christians. And I want you know that when I first heard about that, God revealed to me the heart of Jimmy Swaggart. He showed me a man who was not a hypocrite, as the world and as most Christians assumed, but he was a man caught in the web of the knowledge of good and evil. He had the largest ministry the world had ever known, and had probably spoken to more people than any other man at the time, but his message was very judgmental and critical. If you ever heard Jimmy preach, you know that he was a hell-fire and brimstone preacher. Why? Not because he was a hypocrite, but because he hated so much what he had inherited through Adam, and he struggled so desperately with that thing. He didn’t want anybody else to ever have to suffer what he suffered; and he did not understand, nor did he know, the extent of the love of God.
There is a book I wrote called Coming Out of Condemnation. Right after this happened to Jimmy, God revealed to me that he needed intercession. I wept and I groaned and I travailed for that man. I felt his suffering. I felt his agony. And God said, "It is time that My people understood that they don’t need to feel condemnation." (I wrote the book, and please get one—not because I wrote it, but because I can guarantee that you, too, suffer under condemnation, and you need to read that book.) And God said, "Write that book, and send it to Jimmy Swaggart." And of course you know how we all think. I thought, "Well, you know, he has this big ministry, and he’s in the middle of this; how can I even give it to him?" But I just addressed it: "Jimmy Swaggart, Baton Rouge, Louisiana," and I sent it off. Within a few days, I got a letter from Jimmy thanking me for sending it.
I’ll tell you, Christian, you just haven’t been caught. Now I realize that in Adam, in our natural character, there are some who are very strong-willed, and they are able by their self-effort to be very good people. However, they will condemn you something fierce, because you are not able to do what they can do. And they will preach hell-fire and brimstone to you and have your ears smoking. Yet God has men and women positioned all over the earth today who understand what I am telling you. Judgment is coming, and I believe it is coming quickly. Hell is coming to the earth. The fiery indignation is coming to the earth in a fully righteous judgment. The fires of God are coming, and the Word says that our God is a consuming fire. I have been judged by that fire many times. Do you think that Jimmy Swaggart didn’t go through a burning? Can you imagine what it would be like if you had your deepest sins revealed to the world? How about even to your family? (Now I know this is not still true for all of us. Right now I don’t have a problem like that, but years ago I did. I would have been absolutely humiliated to have the world exposed to my sin.)
Yet you know that Revelation says that there is a day coming when we shall stand before God and the books will be opened. Do you know what that book is? Paul says that you are living epistles, written not with ink, but with the Spirit of the Living God. Each of us is a book. There is coming a day for everyone when their book will be opened. But let me tell you something: the fire of God, the judgments of God are never vindictive! We are taught a doctrine of eternal punishment. I will provide more detail later, how the concept of eternal punishment all happened. I will tell you now that it began basically with the Roman Church. It began by men, leadership in the Church, who wanted to instill fear into the hearts of God’s people. We know that the Bible says that perfect love casts out all fear, but yet the churches, almost everywhere in all denominations and in all sects, have within their Gospel and their teaching, fear. If we need to fear anything, it is the carnal self life that keeps us separated in our mind from the life of God in our spirit.
You have heard this expression: "If you really do love someone or something, let it go." Let it go, because if you try to hold onto it, if you keep it in bondage, there can be no genuine love flowing. God’s people today need to be set free. Behold the Lamb of God that takes away the sin of the world! If the religious concept is true, the victory at Calvary was a very, very small and a very, limited victory. If the religious concept is true, when this thing all winds up, there are going to be a few on God’s side, but the devil is going to have the masses of humanity. That is not a great victory. Even common sense tells us that.
God knew that when He brought you forth into this life you were going to be separated and alienated in your mind from His life, and there are people who live seventy or a hundred years, and for one reason or another, they never, never, hear someone preach the true Gospel to them. Oh, they hear the religious gospel. But they don’t want that. They don’t want to hear, "You’ve got to change your life. If you want to be used by God, you can’t do that! Do you want the blessings of God? You can’t do that!" They don’t want to hear that, because they are just like you, they are selfish. Self wants what self wants. But when God regenerates your spirit, then you begin to want the things of God.
If people begin to realize the extent of God’s love, they will flock to Him. Can you imagine what it would be like for a prostitute to walk into a church where everybody knows she is a prostitute, yet they would love her, they would minister to her, and they would draw her into worship? Can you imagine how long she would be a prostitute? (And even if she was, that’s God’s business and not yours.) Do you have enough conviction in your knowledge of God and in the words that you speak to believe that you could speak life into her? Because if you can’t, she doesn’t need your church. If she only hears how she needs to change her life and clean herself up, it is useless. She can’t. She doesn’t need to hear that. If you will love her and minister life to her and not the letter of the law, she will begin to grow and change.
Let’s go to Romans 5:12-21. "Therefore just as sin entered into the world through one man, and death through sin, and in this way death came to all men because all sinned. For before the Law was given, sin was in the world, but sin is not taken into account where there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by the breaking of a commandment. (These verses are so plain!) As did Adam who was a pattern of the one to come. But the gift is not like the trespass, for if the many died by the trespass of one man (and we know "the many" was the whole world) how much more does God’s grace, and the gift that came by grace of the one man Jesus Christ overflow to the many (Again, the gift of God is not like the result of the one man’s sin.) for judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. (That doesn’t compute in our minds!) For if by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and the gift of righteousness reign in life through the one man Jesus Christ. (The next is a key verse:) Consequently just as the result of the one trespass was condemnation for all men, so also the result of the act of righteousness was justification that brings life for all men."
How can we separate those two? How can we say "in Adam they all die, but in Christ they are not all going to be made alive"? We would rather read it that "condemnation was for all men, so the result of the one act of righteousness was justification to those who receive Jesus and begin to walk in obedience to His commands." It doesn’t say that. And I know that sounds right. What am I saying? Do I have the liberty to live any way I want to live? Are you telling me that I can do anything that I want to do, and that eventually I’m still going to be OK? If your attitude is, "If what you are telling me is true, then I am going to go live it up," then my answer to you is this: you do not know God, and you desperately need to be saved. But I will tell you this, you do not have a free will. Adam took care of that for you, and he bound up the human race into the will of the flesh. You do not have a free will. We can obtain freedom in our will only by learning how to contact and fellowship with God in our spirit. By spending time in God’s presence, and learning to live there, His Spirit will flow into our natural will and transform it into His will.
The Pentecostals love to say, "We are filled with the Holy Ghost." Well, let me tell you something: If you are really filled with the Holy Ghost, you will be a holy person. But you cannot be that way by trying to be that way. Trying to do the right thing doesn’t work. If you are full of the Holy Spirit, you will be controlled, moved and motivated by that Holy Spirit. But you can’t work for it. You can’t "live right" for it. You can’t try to choose the good over the evil for it, because that puts you into the works of the flesh. Trying with your Adam nature to choose the good over the evil puts you in that category of being alienated in your mind from that life that is in your spirit. You can’t make it that way.
"As the result of the one trespass was condemnation for all men, so the result of one act of righteousness was justification that brings life to all men." So, can you live any way you want to? Yes. But here is the problem. You’re going to go through hell one way or another. God had a plan in the very beginning for every human being that was ever born, and that is why I have shared so often that the Word says we have been chosen in Him before the foundation of the world that we should be holy and without blame before Him in love. That is God’s design; that is His plan, and that is His purpose, and your little will cannot stop God’s purpose for your life. Absolutely impossible! I have done everything in my life but curse God. I have told Him, "Leave me alone! I can’t do it any more. I can’t make it any more." God would just say, "Too bad, it’s too late for you. You consecrated yourself to me and there is no turning back."
You see, the teaching of religion has gotten confused between the "will" and the "choice." Your will is bound up in Adam, and you are not a free moral agent. You are bound up to that will of the flesh. But you can choose to do what is right. Now again, this sounds like the man in Romans 7, which it is. He chooses to do that which is right, but he finds in his members another law, warring and bringing him into the bondage of the flesh. We will go through that struggle. That is what happens when you choose to live by the knowledge of good and evil.
Another way to look at this is through the law of sowing and reaping. God’s magnitude at Calvary took away the sin of the world, so you have no problems with God, but if you sow to the flesh, you will of the flesh reap corruption. If you are in the flesh, and you have been reaping the flesh, the answer for you is not to try to change and to choose the good over the evil; the answer for you is learn how to feed upon spiritual food. Again as Jesus said, "If you will learn to eat of Me, you will live by Me." He was even so bold as to make a further statement that very few have been able to understand. He said, "If you will eat the food that I give you, you will never die," and He wasn’t talking about spiritual death. He said, "Your fathers ate manna in the wilderness, and they died," and He obviously was talking about physical death. But he said, "If you will eat the Bread of Life, you will never die." You may say, "I haven’t seen any examples of that." I’ll tell you, there are men and women all over this earth—and you probably never met any of them—who have learned to eat the Bread of Life and have never died.
I am not talking about some "ascended master" or some of the New Age teachings; I am saying that God has people on the earth who have learned how, and are learning how, to eat the Bread of Life. They shall never die! They are about to be loosed to all of creation, and they are about to begin to bring reconciliation and restoration to all of God’s creation. And the sad, sad, thing is that all of Christianity is going to be in an uproar over a group of people manifesting the loveliness of God and the attributes of forgiveness and reconciliation.
Do you know what the Church is looking for? The Church is looking for the restoration of the Apostolic Church, saying, "You better be careful, saints, because the days of Ananias and Saphira are coming back to the Church." How many times have you heard that just recently? If you are motivated to serve God out of fear, you will find yourself in the tree of the knowledge of good and evil. I have questioned God so much, and I wish God’s people would learn to do this. (Don’t be afraid to question God. Don’t be afraid to question the Word. We are taught in Christianity, "Oh, don’t question! Just take what the man of God says. Don’t question God." Please, I beg of you, you need to challenge God! He loves to reveal to you His secrets.) But all of us need our concept of God drastically changed. Our country, America, has not rejected God; they have rejected a Christianity which has given them such a low concept of Who God is. That is what they are rejecting. I rejected that God twenty years ago. I have not had the "Christian" concept of God in twenty years. I am a Christian, but that concept will kill you. How could you be a reconciler if you feel that people have to choose the good over the evil? How can you help someone who is constantly choosing evil? You can’t help them unless you understand the heart of God, and can be a reconciler.
God’s reconcilers are all over the earth. He is soon going to loose them, and they will go into churches, they will go into bushes, they will go everywhere, bringing reconciliation and revealing to God’s people the heart of God. That day will come and hopefully soon! But whether it is this Fall or next year, I do know it is coming very quickly. It has to be happening soon, because there is so much revelation, and there is so much coming to the Church that is revealing much of God’s heart.
All that has been written above can be summarized very simply: God truly does love humanity, and He does not expect you to choose the good over the evil, because He knows that you cannot. What you need is to discover the treasure of His life that is within, and to learn to live by that life. "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us" (2 Cor. 4:6-7).